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Zen



Zen is the art of meditation and the art of everyday life. In general, the Zen is the ability to be fully present and conscious at the time "here and now" - without any thought dispersants.
Hence, some say that the Zen is very easy and simple, and others that this is something difficult.

Although the attitude of being fully present at any given moment is the most basic and fundamental - many people still (in each case) have a lot of chaotic and random thoughts. Some part of their mind is in the current situation, while another part (sometimes very large one) is in the past and future.

Zen is release from burdens of the past and future, and is all about daring to experience the full „here and now”. When there is only „here and now” present,  when the mind is free from any deep obstacles, constraints and products of our past, then there is the experience that the present is part of eternity, of infinity – experience of the present moment is perfect and complete, and the mind is in touch with the absolute, infinite , divine.
The feeling of failure comes from the lack of our presence. We should learn to live more fully, we should learn to live here and now in a very deep, satisfying and definitive way.

The art of Zen says as follows: when the painter is in the Zen state, the whole universe paints at the end of his brush, when you play music in the state of Zen - the entire Universe play it with you.
This metaphor expresses the very deep, full and complete opportunity to experience the present. Everything we do in the full presence - has unspeakeable and excellent quality. This is Zen.


History and Origin of Zen

The name "Zen" is essentially Japanese, and comes from the Chinese word "Chan". The word "Zen" is simply the Japanese pronunciation of the word "Chan".
The word "Chan" is the Chinese equivalent of sanscrit word "Dhyana", which means the absorption of meditation.

For example, in the Raja-Yoga - Dhyana is the next level of practice, after many previous degrees (like Hatha Yoga, Pranayama, Pratyahara, etc.).
But Zen, takes its basis and the kernel from the Dhyana - experience of a deep inner unity.
Zen is thus dedicated to developing Dhyana - both through meditation training, and through such experiences as our daily lives.

The root of Zen teaching is considered to appear during Gautama Siakyamuni (Buddha's) sermon, in which after a long silence before meeting his disciples, he ultimately rose the top of the flower.
Then Mahakasyapa – one of most advanced disciples but just practicing in the community - now smiled.
It is, therefore, that the master Mahakasyapa became the second (the second after Buddha himself, or the successor to the first) Patriarch Zen line (and more specific, direct Dhyana sciences). Twenty-eight master of Dhyana from this line, derived from Gautama Siakyamuni- Buddha, was Bodhidharma.
This science or art of Zen Badhidharma moved to China, incorporating it to the order of Shaolin monastery


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